Family pride is something inconceivable
Double-posted to my blog.
Here’s my question of the day: how come so many elements on the Christian Right are so worried about redefining various terms? We’re told that the “homosexual agenda” is committed to “redefining ‘family'”. We need a Constitutional amendment to protect the definition of “marriage”. Not the institution, the word. I don’t get it. I mean, I think it’s usually bad when people just make up new definitions of words. I just graded a pile of papers in which some students tried to defend a substantive view by redefining the terms until the string of words in question represented a tautology. This is bad philosophy, but it’s hardly immoral, or a threat to civilization (except insofar as it’s a threat to effective communication).
In general, people are free to use words as they see fit. It helps if we’re all speaking the same language, so it’s usually not a good idea to grossly redefine our terms, but it’s hardly a political issue to do so. If someone is using a term in the wrong way, then we should perhaps ask for clarification. If it’s especially confusing, maybe we should hope he looks for a new word — or maybe, if the revolutionary linguistic sentiment is strong, we should just be careful to make our own distinction between the old meaning and the new one. But instead, the Right rallies itself around a threat to a definition. Weird.
I used to think that when they say they’re concerned about protecting definitions, they were just not choosing their words clearly; that they don’t really mean they were willing to stand up and fight for their preferred definition of a term in English. They say they’re concerned about the definition of “marriage”, but really they’re just concerned about whether gay couples should be permitted to be thought of as committed, more or less the same way that married heterosexual couples are. This latter *is* a political issue, and a thing that I don’t find confusing. I find worrying about the definition of a word to be confusing; I find worrying about whether society will think that it’s ok to be in a gay relationship to be morally reprehensible, but not confusing. Insofar as I interpret views to minimize my own confusion, this made me lean toward the latter interpretation.
But I’ve recently come across some evidence that this can’t be right — evidence that no, what they actually care about is a term of English. Check out this, from Focus on the Family’s “Citizen-Link” email today:
The guide itself treats the classroom as a family, defining a family loosely as any group that is bound by love and caring for each other. Sometimes, pets and imaginary creatures are seen as family.
That, while not specifically pro-gay, is cause for concern among pro-family analysts.
“For parents who look closely at the teachers guide and DVD, it is apparent that this is yet another example of the kinds of materials intended to redefine the family,” said Marc Fey, director of worldview outreach at Focus on the Family. “This curriculum has one objective to redefine the traditional view of a family.”
Apparently, they’ve reached the point where even metaphorical uses of the word ‘family’ are dangerous and/or offensive. I think that’s just weird.
The right wing’s been on a tear of language-framing lately because they’ve figured out that if you make words mean what you want them to mean (e.g. “moral”), you take the debate out of your opponent’s hands. Once you get everyone to understand certain words your way, your opposition must argue under those terms, and that makes it your turf. It wins elections. Language is everything.
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gotta say i agree, language is just powerful like that
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I co-wrote an editorial on just this subject a year or so ago… We said if it was the definition that bothered them so much, then maybe it needed an upgrade… Can be found my entry Rabble Rouser, I believe…
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Interesting entry. I see it this way. It isn’t colloquial language that people are worried about, but rather, statutory language. The former is a private matter; i.e., call your relationship whatever you want to call it, whether it’s with a man, a woman, or a donkey, in the privacy of your own home. But the state confers certain benefits on the institution of heterosexual marriage in its…
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…current definition, because the state recognizes all kinds of benefits to society that traditional marriage brings. To expand the umbrella for that kind of statutory privilege, well, it requires a political process whereby the consent of the governed can be ascertained. Courts use emotional language about the validity of homosexuals’ feelings to usurp this responsibility from the populace…
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…and that’s the problem. Should the state recognize and promote same-sex relationships the way it promotes traditional marriage? Maybe it should. But I don’t see why it should, apart from the emotional reasons that have nothing to do with law or the public interest. The case hasn’t been made. Anyway, statutory language and colloquial language are vastly different things.
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(unsigned notes because I don’t want a political forum to start up on my journal. Since you leave the option open, I hope you don’t mind my chiming in anonymously. It feeds the conversation anyhow.)
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Well, yes, I agree with a lot of that. I understand why what rights homosexual couples have is a political issue. But the point of the quotation I included was to demonstrate how it looks like that’s *not* what’s going on a lot of the time. It seems like they just care about how people use the ordinary English word.
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